All posts by Leslie Lang

TMT: Common Ground Meeting, with Video

by Leslie Lang

Last week, I attended the second of four TMT & Maunakea: Common Ground meetings. The Hilo-Hamakua Community Development Corporation is putting on these meetings to bring together the community to hear about the culture, history, science, safety, economics and other issues regarding the Thirty Meter Telescope.

The announced speakers were Paul Neves, speaking on culture, Peter Adler on sacred spaces, and Michael Bolte on the TMT approval process. Paul Neves called and cancelled, though, citing a possible conflict of interest re: an ongoing lawsuit he is involved in. Hawane Rios, who is active in the Ku Kia‘i Mauna protest movement, spoke in his place.

Perhaps a hundred people attended the meeting, which was held at the Kula‘imano Community Center in Pepe‘ekeo. It was a respectful crowd comprised of people on both sides of the issue, and I found it a very worthwhile and interesting evening.

PETER ADLER ON SACRED SPACES

Click here for the video of Peter Adler speaking or you can read a transcript of his talk.

Peter Adler, who authored the 2007 Keystone Center report Assessment of the risks for sitting the Thirty Meter Telescope on Mauna Kea, spoke about what is sacred, and I could almost see the hackles start rising on the backs of some of the Hawaiians as he began. Who was he to pontificate on what is sacred?, I imagined they might be thinking.

But his was no off-the-cuff dinner chatter. He has thought deeply about this subject for years, he said, and it was apparent. Watch the video and you’ll hear him talking about how hard it is to understand the sacred places of other people. He also spoke about the whole issue we are discussing also has to do with leadership and about building bridges between cultures. He showed a short film clip from the movie Invictus, in which Mandela was trying to build a new country and build a bridge between cultures and make a place for everyone. He added something about not necessarily comparing Ige to Mandela. At that there was murmuring.

He talked about India where there are communal riots, he explained, between bored, angry, alienated young zealots, some of them Hindus and some Muslims, often over cows, which are considered sacred there. He told a very thought-provoking story about an  accidental injury to a bull in India and how he saw the aftermath unfold. That story right there is worth watching the video for. It makes you think about how sacredness means different things to different people.

He spoke of what makes mountains like Mauna Kea and Everest and others sacred, and then about how sacredness does not lie within a thing, but how something being sacred always comes down to behavior, protocol, ritual. Watch the video to hear more about what he means by that.

I’m finding it hard to summarize Peter Adler’s talk adequately. He’s a really interesting thinker and I found it unexpectedly fascinating. I highly recommend watching his talk above. I found him to be a great speaker.

MICHAEL BOLTE ON HISTORY OF THE TMT APPROVAL PROCESS

Click here for the video of Michael Bolte speaking.

Michael Bolte, president of the TMT Board of Directors and a professor of astronomy at UC Santa Cruz, has been involved with the TMT from the beginning.

He talked about two topics. First he talked about the history and wonder of telescopes, and it was a neat overview. Until the year 1609, people did amazing things just with the naked eye. They developed calendars, and clocks, and figured out when to plant their crops. He talked about the tiny telescope Galileo created in 1609, which just had a three-inch lens, and what he was able to discover with that and how it changed humankind’s whole view of the universe. Bolte talked about how, as telescopes got larger, we learned not only that our sun was not the center of the universe, but, eventually, that our galaxy was not even the center of the universe. And they keep getting larger. Now, with the much larger Thirty Meter Telescope, he explained, we will be able to actually look back in time.

His second topic was to give an overview of the whole TMT process, since Mauna Kea was first considered as a site in 2004. He talked about how the TMT board spoke to both supporters and opponents here in Hawai‘i, and found lots of people who were “vaguely negative” about the idea of the project because of how previous telescopes had been handled. Every single person involved with the TMT wanted to do right by Mauna Kea, he emphasized, with not a single exception. He outlined all the things they needed to learn, to ask, to hear, to make right.

He finished his talk with a couple of quick stories of very interesting interactions with people that happened along the way. I’ll let you listen to those at the end of his video, above. They are worth a listen. Great stories and I was glad I heard them.

HAWANE RIOS ON CULTURAL PERSPECTIVE

Click here for the video of Hawane Rios speaking.

Hawane Rios is involved in the Ku Kia‘i Mauna movement. At the eleventh hour, after learning that Paul Neves had cancelled, she volunteered to give a cultural perspective about Mauna Kea. She is well-spoken, did a great job, and you would never have known she didn’t have time to prepare ahead of time.

She opened with the chant Malana Mai Ka‘u. Then she spoke about Hawaiians having a relationship and exchange with Mauna Kea, which teaches them how to navigate the ocean, when to plant food, when to step into the ocean, when not to, and more.

She pointed out that before the construction of the observatories, the reason not many archaeological finds or artifacts were found at the top of Mauna Kea is because that place was sacred and they were not allowed to go to the top.

She said the world is calling out now to protect Mauna Kea but our government is not listening, and talked about what is sustainable for our island communities. She said the earth and land are suffering, and wondered aloud if there will be water and food that has not been demeaned, fresh food, for seven generations. She spoke about being native, about community, about who is making the decisions, and how come they gave those people that power if they are abusing it.

She said she finds this TMT process very disturbing but is thankful for it too because it is awakening her people. We are small but we are mighty, she said. “We have people standing with us and saying, ‘We are Mauna Kea.’” She said that although Governor Ige made his announcement, he made it out of fear, and she has compassion for him because he has fear. There is much more at the video of her talk (above).

COMING UP

The final TMT & Maunakea: Common Ground meeting will be next Tuesday from 6:30 to 9:30 p.m. and refreshments will be provided.

A correction to the published information below: Art Kimura and Richard will not be speaking. Cultural Expert Hank Fergerstrom will be speaking instead.

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Another way to make sure you’re up to speed on the facts is to read The Facts About TMT on Maunakea, which the TMT put out. It is very straightforward, clear, and easy to read. Definitely worth checking out.

The Wheres & Whyfors of Hamakua Springs

By Leslie Lang

The other day Richard gave some of us a tour of Hamakua Springs Country Farms in Pepe‘ekeo, and its new hydroelectric plant, and wow. I hadn’t been out to the farm for awhile, and it was so interesting to ride around the 600 acres with Richard and see all that’s going on there these days.

Most of what I realized (again) that afternoon fell into two
broad categories: That Richard really is a master of seeing the big picture, and that everything he does is related to that big picture.

Hamakua Springs, which started out growing bananas and then expanded into growing the deliciously sweet hydroponic tomatoes we all know the farm for, has other crops as well.

tomatoes.jpgThese days there are farmers leasing small plots where they are growing taro, corn, ginger and sweet potato. These farmers’ products go to the Hamakua Springs packing house and Hamakua Springs distributes them, which speaks to Richard’s goal of providing a place for local farmers to farm, wherethere is water and packing and distribution already in place.

As we drove, we saw a lot of the water that passes through his farm. There are three streams and three springs. It’s an enormous amount of water, and it’s because of all this water that he was able to develop his brand new hydroelectric system, where they are getting ready to throw the switch.

The water wasn’t running through there the day we were there because they’d had to temporarily “turn it off” – divert the water – in order to fix something, but we could see how the water from an old plantation flume now runs through the headworks and through a pipe and into the turbine, which is housed in a blue shipping container.

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This is where the electricity is generated, and I was interested to see a lone electric pole standing there next to the system. End of the line! Or start of the line, really, as that’s where the electricity from the turbine is carried to. And from there, it works its way across the electric lines stretched between new poles reaching across the land.

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He asked the children who were along with us for their ideas
about how to landscape around the hydroelectric area, and also where the water leaves the turbine to run out and rejoin the stream.

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“We could do anything here,” he said, asking for thoughts, and
we all came up with numerous ideas, some fanciful. Trees and grass? A taro lo‘i? Maybe a picnic area, or a water flume ride or a demonstration garden or fishponds?

There are interesting plans for once the hydro system is operating, including a certified kitchen where local area producers can bring their products and create value-added goods.

Other plans include having some sort of demo of sustainable
farming, and perhaps ag-tourism ativities like walking trails going through the farm, and maybe even a B&B. “The basis of all tourism,” he said, “is sustainability.”

Hamakua Springs is also experimenting with growing mushrooms
now, and looking into several other possibilities for using its free
electricity.

As we stopped and looked at the streams we kept coming
across, which ran under the old plantation roads we drove upon, Richard made an observation that I found interesting. In the Hawaiian way, the land is thought of as following the streams down from mountain to sea. In traditional ways, paths generally ran up-and-down the hill, following the shape of the ahupua‘a.

“But look at the plantation roads,” he said, and he pointed
out how they run across the land, from stream to stream. The plantation way was the opposite. Not “wrong” – just different.

Richard has plans to plant bamboo on the south sides of the
streams, which will keep the water cool and keep out invasive species.

At the farm, they continue to experiment with raising
tilapia
, which are in four blue pools next to the reservoir.

June & Tilapia.jpgJune with a full net

The pools are at different heights because they are using gravity to flow the water from one pool to the next, rather than a pump. Besides it being free, this oxygenates the water as it falls into the next pool. They are not raising the fish commercially at present, but give them to their workers.

Everything that Richard does is geared toward achieving the same goal, and that is to keep his farm economically viable and sustainable.

If farmers make money, farmers will farm.

Continuing to farm means continuing to provide food for the local community, employing people locally and making it possible for local people to stay in Hawai‘i: This as opposed to people having to leave the islands, or their children having to leave the islands, in order to make a decent life for themselves.

The hydroelectric system means saving thousands per month in
electric bills, and being able to expand into other products and activities. It means the farm stays in business and provides for the surrounding community. It means people have jobs.

This is the same reason why, on a bigger scale, Richard is working to bring more geothermal into the mix on the Big Island: to decrease the stranglehold that high electricity costs have over us, so the rubbah slippah folk have breathing room, so that we all have more disposable income – which will, in turn, drive our local economy and make our islands more competitive with the rest of the world, and our standard of living higher, comparably.

When he says “rubbah slippah folk,” Richard told me, he’s always thinking first about the farm’s workers.

This, by the way, is really a great overview of how Richard describes the “big picture.” It’s a TEDx talk he did awhile back (17 minutes). Really worth a look.

It was so interesting to see firsthand what is going on at the farm right now, and hear about the plans and the wheres and whyfors. Thank you, Richard, for a really interesting and insightful afternoon.

Caption Contest Winners!

It’s blog editor Leslie Lang here with the winners of our caption contest.

Here is the picture for which we asked you to supply a caption:

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You’ll recall that Richard asked me to choose the winner, ostensibly so he wouldn’t be swayed by friends or family. But now I’m thinking he just remembered how hard it is to pick a winner!

We had lots of entries, and there were some really clever ones. It was hard, but I narrowed them down. I stripped the names off my top four, showed Richard and tried to get him to help me decide which one was the best one.

He read them, laughed and announced a four-way tie.

So here are the four winning captions and the winners’ names. They are not in any order (except alphabetical):

• And the four little piggies cried ‘Auwe!’ all the way home  – Maia Nilsson

• Dinner on the run – Patrick Kahawaiolaa

• Finally, Porky was able to fulfill a lifelong dream: to recreate the cover of the Abbey Road album – Baron Sekiya

• Hey Ralph… are they stopping for us, or did that oil thing peak out? – Wally Andrade

Congratulations to Maia, Patrick, Baron and Wally. If you are on the Big Island, please call Richard at 960-1057 and make arrangements to pick up your prize: a box of fresh, mixed Hamakua Springs vegetables.

If you are not located here, then we send you our heartiest congratulations, and unless you have plans to come to the Big Island we’ll have to leave it at that (as we mentioned in the first post; sorry!).

And thanks to everybody for the submissions. It was fun.

Pahoa Elementary: Tomatoes All Around

Richard told me they took tomatoes down to Pahoa today, and gave some to every kid in the elementary school there.

There was an unexpected spike in production, he said, and he wanted to give them to the kids and their families.

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“We’ve done that over the years,” he said. “We just kind of made our way down the coast to the elementary schools. Kalani‘ana‘ole, Ha‘aheo, Hilo Union, Kapi‘olani, Waiakea Elementary, Kea‘au Elementary, ending up in Hawaiian Beaches at Keonepoko. So the next one was Pahoa Elementary.”

The farm first started handing out tomatoes and bananas at Keaukaha Elementary, back when the Thirty Meter Telescope adopt-a-class project was new and there were a lot of extras one season.

Over the years, he said, he’s been floored by the response. “There are so many people, I have no idea who they are, who come up and tell me they were so happy to receive the tomatoes.”

“We decided elementary kids because it’s a prize they can take home to their parents,” he said. “I feel pretty good being able to do it.”

Merrie Monarch 2012

So finally, on Wednesday night, I got to see what it was like to watch my daughter and her halau perform, for a huge audience, chants and hulas I’d been watching in rehearsals for months, my daughter in a costume we made ourselves.

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It was exhilarating. Thrilling.

Afterward I asked my daughter, who’s 8, to tell me a little more about her performance. She said, “I thought it would be scary but it wasn’t really. You were right, the people were all so happy about our dancing that I wasn’t scared.”

Beforehand I’d told her that the crowd loves her halau, Halau O Kekuhi, and would be roaring for them and loving the performance, and indeed that’s what happened. It was definitely not a hostile crowd. But, then again, there was nothing to be hostile about!

Ho'ike

You can see and hear that on this Big Island Video News video of the Ho‘ike, which gives a good taste of Halau O Kekuhi’s performance, as well as the ones that followed it on Wednesday’s Ho‘ike (Exhibition) night.

And if you want to see some of Hilo’s Merrie Monarch competition, it streams live here at 6 p.m. Hawai‘i time on Friday, 4/13/12 and Saturday, 4/14. Tonight is the hula kahiko (ancient style) competition, and Saturday is the ‘auana (modern style) one.

Merrie Monarch: The Buzz Has Started

Last night, all of the sudden, Merrie Monarch practice at the Edith Kanaka‘ole Stadium was different. Last week, it was just my daughter’s hālau there in a quiet stadium in the evenings, rehearsing. Now, just three days before the first performances, we arrived to find great activity.

Ti-leaf diplays are wrapped around the railings now, and anthuriums, heliconia and greens sit in arrangements around the stage. Sponsors’ banners were affixed to framework – Mauna Loa Macadamias, Hawaiian Airlines, Big Island Candies. Two women were crouched down behind the bleachers, soaking ti leaves, and braiding ti leaves; they were surrounded by buckets and buckets and buckets of flowers. Clearly they were decorating the place.

The sound people have set up behind the stage and were there, doing what they do. Oficial people walked around, studied the area where the royal court people sit, and talked about last minute repairs.

It wasn’t the quiet place they’d been practicing for days. There were suddenly lots of people, each with the jobs they’re doing, and there was a buzz.

Itʻs nothing, though, like the buzz that will fill that stadium on Wednesday night.

Merrie Monarch: Intense!

I mentioned last time that my daughter, 8, is dancing in the Merrie Monarch hula festival this year for the first time, and so this is our first experience with what goes into preparations for the big hula event.

The number of practices with her hālau has stepped up a lot. During these last two weeks before their performance, they’ve gone from meeting twice a week, as they do during the year, to practicing most weekdays from two to four hours a day.

As a parent, let me just say WOW. That’s on top of school and homework (finding time for her to do homework is taking a lot of parental ingenuity) and trying to make sure she gets enough sleep at night.

But it’s only for a very short time, and as I watch these kids practice on that stage at the Edith Kanaka‘ole Stadium I think about how very much it’s worth it.

I marvel at how much they are learning. It is huge, and great, how much they are learning about the Hawaiian culture – stories, chant, hula, history, ways of being, ways of learning, respect, continuity, integrity, community, cooperation and more.

And they are also learning how to come together and be a part of the total hālau by dancing with the adults, whom they don’t usually dance with the rest of the year. They are learning confidence, and how to perform in front of 5000 people. They are learning to take direction.

They are learning how to work hard at something that’s important to them. Is there any greater lesson?

These kids are working hard but there are so many smiles at rehearsal. My daughter is loving it. She keeps telling me she likes practicing every day, because she feels herself getting better each day in a way that’s different from when they meet twice a week.

What I love is seeing her take part in something that’s so much bigger than herself, than our usual world, and enjoying it and fitting herself into it so well. What more rewarding thing is there for a parent to see than their young child successfully taking on a big challenge?

A reporter and videographer from Honolulu were at the stadium and taped part of their rehearsal for the television news last night. It’s starting!

Stay tuned and I’ll report back again.

Merrie Monarch: Cultural Traditions

I’m not a hula person, but my daughter is and this year is the first year she’s dancing in the annual Merrie Monarch hula festival. If you live in Hawai‘i, you know that’s a big deal here. It’s a hula competition held every spring in Hilo, and it’s one that people come to from around the world.

My daughter, who’s 8, is dancing with her hālau on the Hō‘ike (Exhibition) night, and this is the first time I’m experiencing firsthand what all goes into preparing for the Merrie Monarch.
We’ve been working on her costume, which started with each parent and child going into the forest and cutting down a hau tree. Wow! Pretty intense, but so interesting!
(This blog talks a lot about sustainability, and if you don’t live here that might sound unsustainable to you. Please note that hau trees grow like weeds. I don’t think you could wipe out the hau even if you tried.)
I have since learned how to strip the bark, clean it, and separate the layers, so we can braid it into cordage that we’re using in her costume.
Similarly, we have gathered lau hala – the leaves of the hala tree – and trimmed and cleaned them. When I mentioned that I got a box-type stripper – it lets you strip hala leaves to an even width so you can weave them or use them to make hula implements, for instance, as below – Richard said it makes him think of his grandmother’s house where there were always rolls (kūka‘a) of prepped lau hala.
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It was always the same in this house where I live, too, which was my grandmother’s home and her mother’s before her, and where there used to be hula and weaving and more.
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Somehow that managed to skip a couple generations, but I love that once again, this house is sometimes filled with hula and ‘oli (chanting), and that rolls of lau hala and skeins of handmade hau cordage and handmade hula implements, like this ‘ulī‘ulī we made, again fill our home.

Sustainability in Hamakua

My worlds collided on Saturday, when I led a tour that included a stop to meet Richard and see Hamakua Springs Country Farms.

Along with Hilo historian and anthropologist Judith Kirkendall, I lead van tours around East Hawai‘i. Right now we are doing a series of five tours that focus on agriculture and sustainability – what people are doing right now to be more sustainable, and how we can support them and also be more sustainable ourselves. The tours operate through Lyman Museum.

Our tour this past Saturday was called “The Garden As Provider,” and we focused on Hamakua. First we met at the Lyman Museum and heard a short talk by Sam Robinson about Let’s Grow Hilo. That’s the program she started that has volunteers planting edibles along downtown Hilo streets and in traffic medians.

“Anyone is free to help themselves to the fruit or vegetables once it’s ripe,” she told us, and she invited anyone interested in the project to come help plant and tend. They meet every last Sunday at the East Hawai‘i Cultural Center at 2 p.m.

Then we visited Barbara and Philip Williams, who live just outside Hilo near Pueopaku. Barbara grew up in Kenya, where they lived 50 miles away from the nearest railroad and so had to be self-sufficient. After she and Philip married, they lived on a plantation in East Africa. Now on the Big Island, they still grow and harvest everything they can. They have animals, including goats, and every fruit and vegetable you can imagine. “We retain the habits of being self-sufficient to the present day,” she told us.

From there we headed to Pepe‘ekeo, where Richard met us at Hamakua Springs.

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Richard is such an interesting speaker. He told us the story of how he started in farming (after flunking out of UH and consequently serving in Vietnam, he returned home and helped his father on the family’s chicken farm; then traded chicken manure for banana keiki and started farming bananas). He talked about how they decided to move the farm to Pepe‘ekeo and why (hint: free water; the farm alone has one-third as much water as supports agriculture where 234,000 people live in Leeward O‘ahu). Our tour group was totally engaged.

He told about how he started noticing prices going up (on fertilizer, boxes, all the things they were using on the farm) and how he realized it was due to oil prices and decided to attend Peak Oil conferences to learn what was happening. And how he felt bad and so didn’t tell the others there that he would return to Hawai‘i and wear shorts throughout the winter, and grow his produce throughout the winter; nor how we have geothermal to provide us with energy – which we don’t even fully take advantage of.

He spoke about how he has been positioning themselves for how conditions will be five or 10 years from now, and about the hydroelectric project that is getting going on the farm very shortly, and how since his workers first asked to borrow money for gas to get to work he has started what they call the Family of Farms, working with nearby farmers. And about how they are experimenting with how they can produce protein on the farm by raising tilapia, and giving their workers fish (and produce) every week in lieu of monetary raises they cannot afford to give right now.

There was more, and as editor of this blog for all these years, none of it was new to me, but I, too, listened intently and enjoyed it thoroughly. It was fascinating to hear Richard pull all the pieces he talks about on this blog together into one, interrelated, narrative that tells such a real, on-the-ground story of how things are (and how they are changing). The people on the tour were really interested. We all were. Afterward, I heard people talking about what a great thinker he is, and how much they enjoyed meeting him.

That Richard, he’s all right!

We also went to Hi‘ilani Eco House in Honoka‘a, an amazing house being constructed to be as “green” as it gets. Wow, that’s a fascinating place (they say it should last for 500 years!) and they are very open to groups visiting, if anyone is interested. And we stopped a couple other places as well.

It was a neat day (the upcoming tours are listed here if you’re interested), and Richard’s information really made it so good. We were all wowed. Thanks, Richard!