All posts by Leslie Lang

Richard Wins Distinguished Alumni Award

Richard was honored recently as a 2011 Distinguished Alumni of the University of Hawai‘i.

“This award was less about me and really about all of us,” he told me. “I was pleased to be able to acknowledge June’s contributions, as well as my family’s – especially Mom and Pop.”

He was happy, too, that he had a chance to talk about the “common sense” value of using geothermal energy here in Hawai‘i.

He said it was hard to follow Chef Alan Wong and Dr. Henry Yang. “They are both very, very special individuals,” he said.

“Something like this award was beyond my wildest imagination when I flunked out of UH the first time around,” he said. “It just goes to show: Not ‘no can.’ ‘CAN!’”

What’s The Big Deal About Voyaging Canoes?

Hokule'a

Richard and I were talking about why the proliferation of old-style canoes and traditional voyaging techniques in recent decades is so significant. Besides just being interesting and kind of neat, it’s significant.

Yes, the canoes are historical remnants of the past, but they are also of the present, and they are taking us voyaging into the future. These days they carry solar panels, and other modern gear. (You know the ancestors would have used those technologies in a second if they’d had them.) They are literally transporting us into the future, and what we learn from them will help our future generations.

It’s neat how this ancient way is viable again. More than viable – actually showing us the way. It’s all about taking the knowledge and wisdom of the past and using it in the present to make a stronger future. It’s exactly what the old Polynesians did when they sailed out into the Pacific to find new land.

The canoes, the navigational knowledge, the voyaging – it’s all a gift from our ancestors to our descendants.

Sailing On The Haunui

After writing here about the voyaging canoes that just arrived in Hilo from Aotearoa (New Zealand), I really wanted to go down to the bayfront yesterday to help welcome them.

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There are seven voyaging canoes at Hilo Bay right now. They left Aotearoa in April, led by traditional-style navigators from around the Pacific, on a journey called Te Mana O Te Moana (The Spirit of the Sea). Their voyages, which are being filmed for a documentary, are being made to raise awareness about our ocean environment and the need to care for it.

And of course, their journeys celebrate the revival of traditional navigation.

The official welcoming ceremonies started yesterday morning. There were hakas by some of the voyagers, and speeches of welcome, and more.

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Chad “Kalepa” Baybayan, Navigator-in-Residence at Hilo’s ‘Imiloa Astronomy Center, told the crowd that Nainoa Thompson had called from Honolulu that morning, apologizing because he couldn’t be there. He’d been up all night with a sick child, and then just as day broke, his other child had woken up sick.

Nainoa Thompson, of course, is the master Hawaiian navigator who was at the very forefront of bringing back the long-lost art of traditional Polynesian navigation.

The seven vaka/wa‘a/canoes were lined up there in the bay, and seeing them there made me wonder how many times in the distant past there had been similar sights there. Many, I’m sure.

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Lots and lots of people from the community came out to welcome the canoes, and all the local canoe clubs were there, and it was a neat place to be.

After awhile we left, but then a couple hours later we happened to drive past the bayfront again and I could see from Kamehameha Avenue that the wa‘a all had their sails unfurled. “Let’s go see what’s happening now!” I told my 7-year-old, and we turned in.

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They were taking people out on the canoes, that’s what was happening. It was great!

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We hopped in line and got to go for a sail around Hilo Bay on the Haunui, or “Big Wind,” as one of the crew members translated it. It’s the canoe that was crewed by people from several different island nations.

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It turned out that Ka‘iu Kimura, executive director of the ‘Imiloa Astronomy Center, happened to come along for a ride at the same time as us, and we chatted for a bit. She’s going to be on one of the canoes when it leaves Hilo Tuesday. They will stop at a couple other islands and then she will continue with it until O‘ahu.

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“Are you a canoe person?” I asked her, and she said no, not really, and then told me that she’d sailed with the Hokule‘a back when it voyaged to Japan. That was a month’s journey, and included her getting to meet her Japanese relatives she’d never met before. Wow! What a way to arrive.

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We got to go down below on the canoe and see where they sleep. It’s such a small space. One of the crew members said he thinks the bunks must be 6’4” long, because when he lies down he touches both ends. And they are narrow, as is the walkway between.

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The narrow walkway between the bunks is filled with jugs of fresh water, which you have to walk atop.

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It was so great to get to see the wa‘a. “A once in a lifetime experience!” I overheard a man say into his cell phone, as he told someone about what was going on there.

I totally understood his enthusiasm, but you know what? It really wasn’t something we’re only going to see once. It’s happening a lot now. These and other voyaging canoes are moving around the oceans, and we will keep seeing them.

Traditional Polynesian voyaging, this method of wayfinding and journeying that originated with wise ancestors who lived long, long ago, is back and it’s strong. The new generations are learning it, in different places and on many different islands, and it’s not likely to be lost again.

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Along with these skills of being able to find one’s way across a vast ocean without GPS, and not having to depend on oil, comes a lot of other strengths. It is such a positive thing.

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And getting a glimpse of that yesterday – learning a little bit about what it looks like, feels like and smells like to sail through the water – was a wonderful experience.

It’s great to see that this traditional knowledge is alive and well; and also that it’s such an integral part of the fabric of Hawai‘i (and other Pacific island groups) again.

They’re Here! Vaka Welcome Ceremonies Are Sunday

There’s something historic, and very interesting, going on in Hilo this weekend. Do you know about the vaka? The canoes?

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They are seven Polynesian-style canoes, representing different Pacific Islands, and all built in the last two years for this particular mission. Their crews have spent the past two months voyaging from Aotearoa (New Zealand) to Hawai‘i, and Hilo is their first landfall. They arrived yesterday at Hilo Bay.

They are calling their journey Te Mana O Te Moana. “The Spirit Of The Sea.”

“…Several thousand years ago, the Polynesian ancestors traveled the Pacific on great voyaging canoes, called vaka moana, using only the stars, the ocean, and the surrounding wildlife to navigate, and lived closely connected to the sea. In crossing the Pacific from Aotearoa to Hawai’i, we aim to sail in the ancestors’ wake and learn from their wisdom. We want to teach young people about this old bond with the sea.”

Richard went by yesterday, and saw five of them already moored and latched together. “I watched the last two canoes, with their sails down, tie up,” he said. “They had someone blow the conch shell as they approached. People seemed very much aware of the historical nature of this event.

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(Renowned hula master Pua Kanahele)

“The canoe folks stayed on board and some did special ceremonies, ending with each person hugging the rest individually. I left after they all arrived,” he said. “But more and more people were coming by to participate in history being made.”

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(Sitting: Patrick Kahawaiola’a, President of the Keaukaha Community Association)

The public is invited to be a part of the official welcoming ceremony on Sunday at Hilo One (“Hilo O-nay.” “One” is the Hawaiian word for sand). Ceremonies at the bayfront beach start at 8 a.m. on the water. Then the vaka will sail to shore, anchor, and come ashore for on-shore activities at 10 a.m., which are scheduled to run through about 2 p.m.

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(Palekai is the beach park near where the canoes moored yesterday.)

Kalepa Baybayan, Navigator-in-Residence at Hilo’s ‘Imiloa Astronomy Center, said that the welcome ceremony is both so the community has a chance to see the seven canoes on the water, and also as an official exhange between our community and the ones arriving. “To formally welcome them to Hawai‘i, and Hilo,” he said.

“It’s a rare event,” he said, “and will probably never happen again in our lifetime. Seven canoes from the south Pacific sailing to Hawai‘i. This is a first.”

From the website:

“We’re sailing across the Pacific to renew our ties to the sea and its life-sustaining strength.  The ocean is the origin of life, and it continues to give us air to breathe, fish to eat, and nourishes our soul as well. As threatened as the ocean is now, however, it soon can no longer provide us with these essential life services.  Sailing together, we seek the wisdom of our ancestors and the knowledge of scientists to keep the Pacific healthy and give our grandchildren a future.”

Sailing across the Pacific on seven vaka is to raise awareness about the state of the ocean developed gradually. Dieter Paulmann, the founder of Okeanos – Foundation for the Sea, has felt a strong connection to the sea for his whole life.

Richard met and had lunch with Dieter the other day, and said they have some things in common. “Mostly around how to deal with finite resources in a way that is beneficial for future generations,” he said.

“Dieter’s using the vaka voyage as a way to educate the people of the world about the urgency of changing our approach,” he said. “We are living in a world of limited resources. We need to utilize our resources in a wise way, in a way that benefits future generations. We all know this deep in our na‘au.”

“I told him that here in Hawai‘i we are trying to maximize the use of geothermal for the benefit of future generations,” he said. “We both agree that people are starting to look at things in a different way. No one feels comfortable about the prospects that one’s children and grandchildren will live a lesser life than we did.

“We need to do what we can to ensure their lives are fulfilling,” he said. “And we can do that, but we need to take action now. I thought to myself, That is why I am involved with Ku’oko‘a. It is a way for our children, grandchildren and future generations to have a better life.”

Before he knew anything about this voyage, Richard wrote these words on the Ku‘oko‘a website: “We are embarking on a great journey, much like the ancient people who sailed to Hawai‘i hundreds of years ago. Like them, we are searching for a better tomorrow for our children, grandchildren and generations to come. We will find the place where the Aloha Spirit can thrive because we go with open hearts and minds.” Kind of fitting and cool, huh?

The Voyage’s Goal:

The vaka will sail to raise attention for the bad state of the Pacific, the crew will transport a message to the world, saying that we have to act now to be able to preserve a healthy ocean for us and our children. Otherwise, if the ocean dies, we die. The crew will carry this message to our conference “Kava Bowl” Ocean Summit 2011 in Hawai’i about the consequences climate change on ocean will have if we go ahead with our business as usual. The crew will participate in the conference, contributing with their experience and their thoughts, learning from other people at the conference at the same time.

The Motto:

The motto for the whole project, which reflects the spiritual thinking in Polynesian culture about the sea, which has the same life-force running through its water as runs through our bodies, and how to treat this precious resource to not disturb Tangaroa, the God of the Sea. The following saying is a poetic way to say “be respectful and gentle:” “Move your paddle silently through the water.”

Here’s a video about how they set up the voyage. Richard commented, “It’s very technically proficient. Looks like the objective is to encourage sailing this way – without using oil.”

Baybayan says this event represents a transfer of knowledge from Hawai‘i, which was really the leader of the modern-day voyaging revival. “It’s a transfer to all these different offspring, these families that have sprung up,” he says. “The seven different canoes represent seven different island groups.”

Read more about some of these islands’ preparations, and their journeys, in these articles from around Polynesia:

Samoa News

Samoa Voyaging Society blog

Fiji Islands Voyaging Society

Cook Island News and also this

Tahiti Times 

Waatea 603AM – Auckland’s Urban Māori Radio & News Station

Does anyone sketch? Check out this great sketch of one of the canoes, and see a challenge to sketch it here in Hawai‘i!

See you down at the Bayfront on Sunday morning? I’ll be there!

Video: Renewable Energy Panel Discussion

Click on the link to watch a 4-minute video with Richard, as well as short videos by the others mentioned below.

VIDEO: Energy Common Sense for Hawaii panel discussion

June 1, 2011

Video by David Corrigan

Respected figures in energy philosophy and industry were given several minutes to express their opinions on the direction Hawaii should be headed at a recent Democratic Party convention in Kona.

A panel of experts and noteworthy advocates for renewable energy spoke to an audience at the Hualalai Academy about two weeks ago.

The panel included farmer and geothermal advocate Richard Ha, Representative Denny Coffman, attorney and Innovations Development Group consultant Mililani Trask, HELCO general manager Jose Dizon, and president of H2 Technologies Guy Toyama.

Read the rest and watch the videos here.

Merrie Monarch 2011

Hilo just finished hosting hula dancers and admirers from around the world at its annual Merrie Monarch hula festival.

It’s so great to see how Hilo comes alive for that Merrie Monarch week, which is held each year around Easter. The streets overflow with people, many of them Hawaiian, in their designer aloha wear, flower leis and lauhala hats. Everything that is good about the place — the people, the leis, the music, the dancing — is magnified and multiplied. It’s everywhere. It’s wonderful.

From Wikipedia:

The Merrie Monarch Festival is a week-long cultural festival that takes place annually in Hilo, Hawaii. It honors King David Kalākaua, who was called the “Merrie Monarch” for his patronage of the arts. He is credited with restoring many Hawaiian cultural traditions during his reign, including the hula. Many hālau hula (schools), including some from the U.S. mainland and Japan, attend the festival each year to participate in the festival exhibitions and competitions, which are considered the most prestigious of all hula contests. Read the rest

The hula always starts on Wednesday, with a free Ho‘ike (demonstration) night. Watch this year’s Ho‘ike highlights from Big Island Video News here, and some of Halau O Kekuhi’s dances from that night here. They are renowned, and what a treat to see them.

Some other videos from this year’s Merrie Monarch:

This is Halau Hula O Kahikilaulani, of Hilo (It’s their kahiko performance)

Chinky Mahoe’s Kawaili‘ula, from Kailua, O‘ahu (kahiko)

And there’s always a wonderful Merrie Monarch Parade through Hilo town. See some of that here: 2011 Merrie Monarch Festival Grand Parade

It’s never too soon to start thinking about attending Merrie Monarch the next year, if you’re interested. Mark your calendars: tickets are available to purchase by mail only, and your ticket requests must be postmarked on December 26 or later. (If they are mailed later, you might not get seats; it’s best if you email your request on 12/26 exactly.)

Ticketing info is not yet updated for the 2012 festival, but watch this space later in the year if you’re interested in knowing exactly how to order.

The Kids at Kua O Ka La Charter School

High school students from the charter school Kua O Ka La came to Hamakua Springs the other day on a field trip.

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Richard talked about how great it was to connect with that school, which is located on the ocean at Pu‘ala‘a in Puna, right next to the Ahalanui warm pond. “They are off the grid and all their computers are run by solar,” he said. “They have composting toilets that are very sanitary. They live on, and with, the land. I really like their hands-on learning style. They live sustainability.”

From Kua O Ka La’s website:

Pu`ala`a is an intact ancient Hawaiian village complete with historical sites, fishponds, and native habitat that affords an ideal outdoor learning environment for our project-based curriculum.

Kimo Pa, the farm’s manager, told me that he and his wife Tracy Pa were surprised, and pleased, at how interested the students were.

“We told them about what Richard has been working on,” said Kimo, “wondering how we are going to adapt to the new way of doing business, and to the high cost of oil. I talked about how we looked into Peak Oil, studied it for a few years, to really understand it. And how Richard got to the point of looking at geothermal and how he can help the rest of the community.

“We told them we’ve been looking at our resources here. We had water, so we could make hydroelectric….

“I told them that Richard said, ‘What about our workers, the island, the state? What resources do we have that could help the rest of the people?’ That’s how he found geothermal. Now he’s working with Ku‘oko‘a.

“They were really into that part, and had questions,” he said. “This has to do with their community. They’re next to the warm pond. Why is that water hot? Because of the volcano.”

He told the students that our huge dependence on oil now has to do with the leaders we have picked over the years, and their decisions.

“I told them how important they are as an individual, and that it’s their responsibility to pick the leaders; that their vote counts, because they are the future leaders. That their decision making is for the generations under them.”

He showed the students the farm’s hydroponics system, the tomatoes, and the fish they are raising.

“And I explained that we are working with other farmers, and that we like to employ people from nearby,” he said. “Working with other farmers, we can produce more food. We want to fit into the community and grow food for the area. It’s all about the sustainability – taking care of your neighbor, doing the right thing for your community so in the next generation, and the next generation, things don’t get worse.”

It’s a perfect fit with the school’s vision:

Kua O Ka Lā has adopted the concept of `Ke Ala Pono – The Right Path – to describe our goal of nurturing and developing our youth. We believe that every individual has a unique potential and that it is our responsibility to help our students learn to work together within the local community to create a future that is pono – right.

 

Dinner at Alan Wong’s

Richard, June, daughter Tracy and her husband Kimo (who is also the farm’s manager) and Tracy and Kimo’s daughter, Kimberly, recently flew to Honolulu for dinner at Alan Wong’s.

It was one of Alan Wong’s Farmers Series dinners, where he features a certain grower whose products he serves. It was the first dinner of the current series, and Chef Alan was featuring Hamakua Springs.

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“It was a real honor,” June told me. “It’s the second time they’ve done that, and they are so welcoming. They treat us like we’re celebrities there.”

Richard said that Chef Alan asked them to speak to his staff before the dinner. “I introduced ourselves,” he said, “and talked about where we came from, what we do and why it’s important, what they do and how they support it. He let me talk about energy and geothermal; it was interesting to talk about that and how food security and energy is related. Now his staff has a better understanding of who we are and what we do.”

Richard said they were very impressed with Alan Wong’s staff. “They are very very knowledgeable and attentive. They really do know who grows their produce. I spent almost an hour talking to them before the dinner.”

As customers were seated, the staff took them over to the tables and introduced them. “We talked to the customers, told them what we do,” said Richard, “and invariably, everybody told us how much they support local agriculture. Every single one. It was pretty striking.”

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For the first course, Chef Alan demonstrated the difference between fresh grown Hamakua Springs tomatoes, and those from a can. He made soup from canned tomatoes, and soup from Hamakua Springs tomatoes, and let people do a taste test. Hamakua Springs was preferred in the blind taste test, hands down.

He also made stewed tomatoes, both canned and fresh, and served them in saimin spoons. “The one made with canned tomatoes was  dark red, and the one with our tomatoes was lighter. The other one had an aftertaste, like canned tomatoes do,” said June. You could really taste the difference, Richard said, and everybody commented about it.

If you have read Richard’s blog much, or heard him speak, you’ll get a kick out of what Chef Alan called this tasting: “Not No Can…Can!” Tomatoes.

June’s favorite course was the ravioli lobster. “That was the best,” she said. “It was about a two-inch ravioli stuffed with lobster pieces and a buttery corn sauce on top.”

June said that some customers asked if they worked with other chefs and restaurants in that way. “We said, No, Alan is the only one that does this. I was telling his staff we are proud to work for a company that has their produce in Alan’s restaurant.”

Richard pointed out that because Alan does that – makes sure the farmers and restaurant staff know and respect each other – the farmers feel more responsible for the product of our work. “Instead of leaving it at the loading dock and not thinking about it, we are responsible for it until it’s on the plate in front of the customer,” he said. “He depends on us to produce it for him, and not only the family but everybody on the farm feels that way.”

He was also glad to be there at Alan Wong’s Restaurant with Kimo, Tracy and Kimberly, he said. “They are the next generation, and it’s so important for them to be able to have the same feelings that we had. That was really valuable. It’s really unusual, to make the farmers and others feel important like Alan does.”

Kuokoa Wants to Buy Hawaiian Electric Industries

Richard has a lot going on right now. This article from Pacific Business News has a good overview of what’s happening at the recently formed company Ku‘oko‘a Inc., where he has been named chairman of the board:

Kuokoa wants to buy HECO’s parent; it would sell American Savings

Pacific Business News – by Sophie Cocke, Pacific Business News

Date: Thursday, January 6, 2011, 8:06pm HST

A company called Kuokoa Inc. has been formed for the purpose of buying all the shares of Hawaiian Electric Industries and converting the publicly traded company into a private concern.

Honolulu-based Hawaiian Electric Industries is the holding company for American Savings Bank, Hawaiian Electric Co. on Oahu, Maui Electric Co. on Maui and Hawaii Electric and Light Co. on the Big Island.

If successful, Kuokoa CEO Roald Marth said the company would sell American Savings Bank.

Kuokoa is being led by Chairman Richard Ha, who is owner of Hamakua Springs Country Farms on the Big Island; President Ted Peck, who has resigned his position as the state’s energy administrator; and CEO Marth, who is a venture capitalist with an international reputation. Peck’s last day as Hawaii’s energy administrator is Friday.

Read more: Kuokoa wants to buy HECO’s parent; it would sell American Savings | Pacific Business News

Richard Applying for Senate Seat

There’s some news around here.

With our new governor Neil Abercrombie having just tapped Senator Russell Kokubun for his new cabinet, that state senate seat is available – and Richard is putting his name in for it.

“It’s an appointed position, so I won’t have to shake hands and kiss babies,” says Richard.

Joking aside, though, he is serious about it. We had a conversation about it, and I share it here:

Leslie: How does this work? What is the process?

Richard: The Democratic party will send up three names from Senator Kokubun’s district for the governor’s consideration. If I’m lucky, I make one of those three. The governor makes the appointment.

There will be a bunch of folks applying, so we’ll just see how it turns out. I’ve thought about it and I’ve talked to June and the rest of the family, and for all of us this feels like something we can do.

Leslie: It’s interesting that you say something “we” can do.

Richard: You know, we work as a family, and as a team. Everyone needs to feel comfortable, like they could do their part at the farm if I’m not there as often. Do I need to be there? Do they feel okay about it? We have to do this as a family. Everybody stepped up and said, “We can do it, we can handle.” I’m really grateful to June and the rest of the family.

Leslie: What sort of feedback are you getting?

Richard: It’s kind of surprising how much support I’ve received, from so many people. It’s overwhelming, actually. It’s humbling.

Leslie: How did you decide to do this?

Richard: Really, it’s my workers. They want more for their family, and their kids. More than being a banana farmer, and I can understand that. I empathize with that. Everybody wants better for their family.

You know, the world is changing because of this oil thing. It’s so clear to me. It’s much more serious than most of us know. So this is a real important time. If it wasn’t this particular time in history, I wouldn’t do it. It’s not about being a politician.

It’s so very important we cope in the best possible way. And I can tell you about this as it applies to Hawaiian culture. A lot of the dissatisfaction in modern Hawaiian history has to do with the culture giving giving giving and the economy taking taking taking. At some point, people start to say, Enough is enough.

We’re at the point in history that if we make the right decision – in terms of getting away from oil and using our geothermal resource – the economy can give give give and the culture can receive receive receive.

We really don’t have much time to accomplish what we need to accomplish. That’s what is driving me to go and shape policy.

We can guide policy to take us to a place where we can achieve these goals. It is pretty clear what we’ve got to do. Not that it’s easy, but we have to do it. And what is really exciting is that there’s a possibility of accomplishing this for our future generations.

I’m not stressed about not knowing everything. I’m a quick learner. There’s no doubt in my mind that I can learn all the stuff I need to learn, fast. I’m supremely confident. I guess it has to do with, Am I willing to do it? I am.

Leslie: What else are you thinking about?

Richard: One of the most important things about being a senator is being on O‘ahu and being able to educate people on the stuff I know about it. It can influence policy, if people know the issues. I know farming, and I know energy.

It would be kind of novel to have an actual farmer there, I believe. If I think about the whole Senate and House, I don’t know of a true farmer there. I would be a real farmer talking about food security. I think that’s kind of important.

If we plan to plant stuff, to make liquid energy, well, I know the farming end of it. There aren’t very many times that the farmer has an opportunity to say what the considerations are from the farming side. For example, what is the consequence of planting thousands of acres to make biofuels? How much water, what kind of land, what about rain and muddiness and steep slopes? – the really practical things that farmers know about.

Leslie: So, farming, energy….

Richard: It’s clear to me what my focus would be. I would love to be on a committee that has to do with ag, water, Hawaiian affairs or energy. Other things I can learn, but those things I know about. I definitely know about those.

One ability I have is to break down complex subjects into their simple components. That’s what I do naturally. That’s what I like to do, and it’s what I do.

And beyond that, this is not rocket science we’re talking about. We’re talking about things that happen to people. The final effect of everything you do is asking yourself what is going to happen to real people. Are we getting so complex that we get lost in the doing and we forget what actually happens on the ground? For me, it’s not very complex.