Tag Archives: Imiloa

Huffington & Omidyar Visit Hamakua Springs

By Leslie Lang, blog editor

Thursday was such an interesting day. Arianna Huffington of the Huffington Post, and Pierre Omidyar, founder of Honolulu’s online newspaper Civil Beat (and founder of eBay), spent some time at Hamakua Springs Country Farms.

The background is that Huffington Post and Civil Beat have teamed up to start HuffPost Hawaii (and they asked Richard to blog for the new online news organization. Here’s his first HuffPost Hawaii post, by the way.)

So this week, Arianna and Pierre were making the rounds in Hawai‘i for the big HuffPost Hawaii launch. They spent Thursday on the Big Island, where they were welcomed with a big reception at ‘Imiloa Astronomy Center.

The only other Big Island stop they made was to Richard’s farm. They had asked if they could come and meet Richard and learn about what he’s doing. So that happened Thursday afternoon, and Richard invited me to join them there.

What a completely fascinating day. There’s something about being around really smart people who are doing big and really interesting things, making things happen and making a difference. Richard is completely like that, too, as you know if you’ve been reading this blog. It’s invigorating to be around that kind of energy.

Both Arianna and Pierre are very friendly and down-to-earth, and both are interested in issues of sustainability and what Richard is doing.

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Richard told them about his background — flunking out of college the first time around and ending up in Vietnam, coming back and trading manure from his father’s chicken farm for bananas to start what eventually became Hamakua Springs Country Farms — about seeing prices start rising, rising, rising and wondering why; about attending five Peak Oil conferences and starting to learn what was happening. He talked about how he forces the changes needed to get to where he needs to be five or 10 years in the future.

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He talked about the current threat to Big Island farming from anti-GMO bills, and Pierre asked some very salient (and polite) questions about some common GMO fears, such as of:

  • Commercial control of seeds. Richard replied that in many cases, such as with, for instance, the Rainbow papaya, virus-resistant seeds are developed by the university and not controlled by any big business at all. This, he said, is often the case.
  • Cross-pollination, or “pollen drift.” Richard responded that due to numerous studies, we know how much drift there is for different crops. Farmers work together, he says, to plan what is planted where, plant so many lines of “guard rows” and it’s completely manageable.

They asked about Richard’s new hydroelectric system, and we took a dusty, bumpy country road drive out to see where the water runs through an old sugar cane flume, and then through a turbine.

Car

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Arianna and Pierre were very interested in this, and in how, when the switch is thrown very shortly, the farm will be saving perhaps almost half of its monthly electric bill, which now averages $10-11,000.

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Pierre asked about returning excess power to the utility, and was shocked to learn that due to a technicality, Richard will not be paid for the power he feeds to HELCO. Pierre kept returning to that and said, more than once, “That’s just not right.” Richard finally replied, “Well, at least it’s not wasted.”

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Richard Ha, Arianna Huffington, Pierre Omidyar, Leslie Lang, June Ha

Richard talked about how they have converted the farm from growing mostly bananas to being a family of farms, which brings in local farmers who then have a close-to-home place to farm. This, in turn, means the farm produces a more diverse crop.

He told Arianna and Pierre about growing their current experiment growing tilapia, to learn how to add a protein component to the food they produce and also use the waste as fertilizer. Workers can fish for tilapia there and take some home for their families.

Arianna and Pierre both seemed sincerely interested. They paid close attention and asked good questions.

Richard told them about talking with Kumu Lehua Veincent, who was principal of Keaukaha Elementary School back in the early days of the Thirty Meter Telescope (TMT) push. He told them that he asked Kumu Lehua, “What if we ask the TMT for five, full-ride scholarships to the best schools in the nation for your best students?” He told them that Kumu Lehua thought about it for a minute and then quietly asked, “And what about the rest?”

This was a turning point, explained Richard, who said that at the time he could feel his ears turning red. He told Arianna and Pierre that that phrase, What about the rest? gives him an “unfailing moral compass.”

It always brings him back to the rubbah slippah folk, he told them. The “rubbah slippah” folk are in contrast to the “shiny shoes” folk. When he explained this, Pierre looked down at his own shoes.

“I wore my shiny shoes today,” he said, “but I meant to change into my sneakers before coming to the farm.” He mentioned his shiny shoes a couple more times during the visit.

“I felt they absolutely got what I meant when I advocated for the ‘rubbah slippah’ folks,” Richard told me, “and completely support that idea.”

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Richard’s daughter Tracy had laid out a beautiful spread of Hamakua Springs produce back by the office, where there was a tent set up, and Arianna zeroed in on the longan.

“What’s this?” she said, and Tracy explained that it’s a delicious fruit. She handed one to Arianna, along with some wipes (they are juicy and messy), and Arianna loved it.

Arianna gives the impression of being very family-oriented. “At what point did you and June get married in this long process?” she asked, when Richard was explaining how he got started farming 35 years ago. (The answer: 32 years ago, and when June joined the family she took all the farm receipts out of a big banana box and straightened out the accounting.) Arianna asked Tracy if she had siblings. When she was introduced to Richard’s grandson Kapono, she looked at him, and at his parents, and asked, “Now, are you Tracy and Kimo’s son?” (Yes.)

She gave June a copy of her book, On Becoming Fearless.

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Both Arianna and Pierre are such interesting people. One of the things Richard talks about is forcing change, and that is something that both his guests are all about, too: Looking down the road and fixing things, forcing the change instead of letting things bumble along.

It is refreshing to be in the presence of such interesting thinkers and doers. Great day.

This is a video Civil Beat did with Richard recently, before Arianna and Pierre’s visit. It’s really nicely done and you get to hear a bit about some of the topics they discussed yesterday (while seeing gorgeous views of the farm).

The Lamakū Project

Richard Ha writes:

I want to tell you what’s new. The Big Island Community Coalition (BICC), in partnership with ‘Imiloa Astronomy Center, is kicking off the Lamakū Adopt-a-Visit project.

Download Adopt a Visit Program_2013_brochure

Lamakū means “torch of light.” This project will sponsor Puna and Ka‘ū students to go on a field trip to ‘Imiloa Astronomy Center in Hilo. 
Lamaku

Here’s how it works: You make a 100 percent tax-deductible donation to ‘Imiloa, specifying that it’s in support of the BICC “Adopt-a-Visit” project. (You can specify that it’s for a certain Puna or Ka‘ū school if you’d like, but that’s optional.)

Each $5 donation sponsors one student. Public, private, charter and homeschooled students are eligible.

Donations will be applied to the ‘Imiloa admission fee.  As long as funds are available, ‘Imiloa will cover the cost of bus transportation to the Center. ‘Imiloa will coordinate the school visits, and will ensure that the donor receives feedback about the trip to ‘Imiloa they helped sponsor.

Eighty-nine percent of students in the Pahoa school complex participate in the free/reduced lunch program. This is the highest percentage in the state.

This is an opportunity to make a real difference on the ground. Thanks for your help.

How to donate

Dr. Charles Hall Speaking at UH Manoa Today & Tomorrow

Richard Ha writes:

Professor Charles A.S. Hall is giving two free lectures on O‘ahu. One is today at the University of Hawai‘i at Manoa. It’s at 3:30 p.m. in the Architecture Auditorium.

The second is tomorrow, January 10, 2013, from 4:30 – 5:30 p.m., also at UH Manoa. It’s at Holmes Hall 244.

His talk is titled “Peak Oil, EROI and Your Financial Future in Hawai‘i.”

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We’ve been going around. I took Charlie and his wife Myrna up to see the sunset at Maunakea.

Here is Dr. Hall talking with Mike Kaleikini, general manager of Puna Geothermal Venture, as we toured the Puna Geothermal plant.

With mike kaleikini

Professor Hall is a hands-on guy. At the farm, he took off his shoes and got into the flume. He started turning over rocks in order to evaluate the health of that environment. It is relatively impoverished, he said.

Hands on

At ‘Imiloa Astronomy Center, he talked to Master Navigator Kalepa Baybayan, who has captained voyages to the South Pacific and back using traditional navigational methods. Kalepa was describing how certain star clusters move in the sky as your position changes.

At Imiloa

We had coffee with with Monty Richards at his home. He is a wealth of information and history. He told us about the possibility of combining wind and 600′ pump storage using sea water, so one is not limited by the availability of fresh water. Although the soil is porous and cannot hold water, his reservoirs are lined with cheap plastic, which is common on the Big Island.

Monty Richards

Women as ‘Economic Growth Strategy’ & East Hawaii’s Business Woman of the Year

Richard and June had a table at the Hawaii Island Chamber of Commerce’s Athena luncheon yesterday, for the presentation of East Hawai‘i’s Business Woman of the Year, and they invited me to join them. It was a good lunch at ‘Imiloa, and a nice event.

Before the Athena award was presented, Connie Lau, President/CEO of HEI, gave a talk about empowering women that I found really interesting.

She discussed U.S. Secretary of State Hillary Clinton’s High-Level Policy Dialogue on Women and the Economy at a recent Asia-Pacific Economic Cooperation (APEC) forum.

(Clinton) articulated important steps in a path toward the Participation Age—where every individual has the opportunity to be a contributing and valued member of the global marketplace—including strategies to remove barriers that have prevented women from being full participants in the economy and unlock their potential as drivers of economic growth.

Clinton said that unlocking the potential of women in the work force, where women are underutilized or are bumping their heads on glass ceiling after glass ceiling, would add 9 percent to our GDP, 13 percent to the Euro Zone’s, and 16 percent to China’s.

At a time when the U.S. is struggling to have a 2.5 to 3 percent GDP, seeing it bump up to 12 percent would mean we would even surpass China (currently at 8.5 percent), Lau pointed out.

It’s all about “women as an economic growth strategy.” Wow, what a sentence. Another interesting concept: “Empowering women is not only the right thing to do, it’s an economic imperative.”

From here:

If we address the barriers to women’s economic participation, we can fundamentally transform our economies.

  • The World Economic Forum Gender Gap Report shows that where the gender gap is closest to being closed in a range of areas—including access to education, health survivability, economic participation, and political participation—countries and economies are more competitive and prosperous.[ix]
  • Reduction in barriers to female labor force participation would increase the size of America’s GDP by 9 percent, the Euro Zone’s by 13 percent, and Japan’s by 16 percent.[x]
  • Narrowing the gender gap could lead to a 14 percent rise in per capita incomes by the year 2020 in several APEC economies, including China, Russia, Indonesia, the Philippines, Vietnam, and Korea.[xi]
  • Globally, women will control $15 trillion in spending by the year 2014. And by 2028, women will be responsible for about two-thirds of consumer spending worldwide.[xii]
  • The Food and Agriculture Organization of the United Nations (FAO) estimates that if women had the same access to productive resources as men, they could increase yields on their farms by 20 to 30 percent. This increase could raise total agricultural output in developing countries by 2.5 to 4 percent and reduce the number of hungry people in the world by 12 to 17 percent, or up to 150 million people.[xiii]
  • Women disproportionately spend more of their earned income on food, healthcare, home improvement, and schooling, which has a multiplier effect in local communities.[xiv]
  • Research shows a correlation between the number of women on boards and higher corporate profits. One analysis found that companies with more women board directors outperform those with the least by 66 percent in terms of return on invested capital, by 53 percent in terms of return on equity, and 42 percent in terms of return on sales.[xv] Another study indicates that one-third of executives reported increased profits as a result of investments in employing women in emerging markets.[xvi]

I found the data and topic really interesting. There’s lots more, and you can go here to read the rest.

And how about East Hawai‘i’s Business Woman of the Year, you ask? Congratulations to Charlene Masuhara, a counselor and Key Club Adviser at Hilo High School.

Learning From The Past & Moving Forward

My impressions regarding the arrival of the seven vaka:

  • The canoes: They looked like ancient canoes, but were equipped with the most modern equipment.

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7 vakas at Palekai

TJ Glauthier, me, Patrick Kahawaiola’a, Ramsay Taum and Rick Blangiardi. All are Ku‘oko‘a members, except for Patrick, who is President of the Keaukaha Community Association

  • The people: They have kept the old values, and we respect and admire that.

Welcome ceremony

  • The future: It is uncertain, but our values must be clear: What’s important is taking care of the land, the people and future generations.

PatTalking story with Uncle Patrick Kahawaiola’a

Royal orderThe Royal Order of Kamehameha

Kalepa Kalepa Baybayan, left, is Navigator-in-Residence at ‘Imiloa Astronomy Center

With Nainoa

Me with Nainoa Thompson (right

  • The lesson: We were there to participate and to, ourselves, become grounded.

PageantryPageantry!

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Ka‘iu Kimura (at left) is executive director of ‘Imiloa Astronomy Center

DieterDieter Paulmann (left) poses with some members of the 1976 Hokule‘a crew

They’re Here! Vaka Welcome Ceremonies Are Sunday

There’s something historic, and very interesting, going on in Hilo this weekend. Do you know about the vaka? The canoes?

Vaka

They are seven Polynesian-style canoes, representing different Pacific Islands, and all built in the last two years for this particular mission. Their crews have spent the past two months voyaging from Aotearoa (New Zealand) to Hawai‘i, and Hilo is their first landfall. They arrived yesterday at Hilo Bay.

They are calling their journey Te Mana O Te Moana. “The Spirit Of The Sea.”

“…Several thousand years ago, the Polynesian ancestors traveled the Pacific on great voyaging canoes, called vaka moana, using only the stars, the ocean, and the surrounding wildlife to navigate, and lived closely connected to the sea. In crossing the Pacific from Aotearoa to Hawai’i, we aim to sail in the ancestors’ wake and learn from their wisdom. We want to teach young people about this old bond with the sea.”

Richard went by yesterday, and saw five of them already moored and latched together. “I watched the last two canoes, with their sails down, tie up,” he said. “They had someone blow the conch shell as they approached. People seemed very much aware of the historical nature of this event.

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(Renowned hula master Pua Kanahele)

“The canoe folks stayed on board and some did special ceremonies, ending with each person hugging the rest individually. I left after they all arrived,” he said. “But more and more people were coming by to participate in history being made.”

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(Sitting: Patrick Kahawaiola’a, President of the Keaukaha Community Association)

The public is invited to be a part of the official welcoming ceremony on Sunday at Hilo One (“Hilo O-nay.” “One” is the Hawaiian word for sand). Ceremonies at the bayfront beach start at 8 a.m. on the water. Then the vaka will sail to shore, anchor, and come ashore for on-shore activities at 10 a.m., which are scheduled to run through about 2 p.m.

Palekai
(Palekai is the beach park near where the canoes moored yesterday.)

Kalepa Baybayan, Navigator-in-Residence at Hilo’s ‘Imiloa Astronomy Center, said that the welcome ceremony is both so the community has a chance to see the seven canoes on the water, and also as an official exhange between our community and the ones arriving. “To formally welcome them to Hawai‘i, and Hilo,” he said.

“It’s a rare event,” he said, “and will probably never happen again in our lifetime. Seven canoes from the south Pacific sailing to Hawai‘i. This is a first.”

From the website:

“We’re sailing across the Pacific to renew our ties to the sea and its life-sustaining strength.  The ocean is the origin of life, and it continues to give us air to breathe, fish to eat, and nourishes our soul as well. As threatened as the ocean is now, however, it soon can no longer provide us with these essential life services.  Sailing together, we seek the wisdom of our ancestors and the knowledge of scientists to keep the Pacific healthy and give our grandchildren a future.”

Sailing across the Pacific on seven vaka is to raise awareness about the state of the ocean developed gradually. Dieter Paulmann, the founder of Okeanos – Foundation for the Sea, has felt a strong connection to the sea for his whole life.

Richard met and had lunch with Dieter the other day, and said they have some things in common. “Mostly around how to deal with finite resources in a way that is beneficial for future generations,” he said.

“Dieter’s using the vaka voyage as a way to educate the people of the world about the urgency of changing our approach,” he said. “We are living in a world of limited resources. We need to utilize our resources in a wise way, in a way that benefits future generations. We all know this deep in our na‘au.”

“I told him that here in Hawai‘i we are trying to maximize the use of geothermal for the benefit of future generations,” he said. “We both agree that people are starting to look at things in a different way. No one feels comfortable about the prospects that one’s children and grandchildren will live a lesser life than we did.

“We need to do what we can to ensure their lives are fulfilling,” he said. “And we can do that, but we need to take action now. I thought to myself, That is why I am involved with Ku’oko‘a. It is a way for our children, grandchildren and future generations to have a better life.”

Before he knew anything about this voyage, Richard wrote these words on the Ku‘oko‘a website: “We are embarking on a great journey, much like the ancient people who sailed to Hawai‘i hundreds of years ago. Like them, we are searching for a better tomorrow for our children, grandchildren and generations to come. We will find the place where the Aloha Spirit can thrive because we go with open hearts and minds.” Kind of fitting and cool, huh?

The Voyage’s Goal:

The vaka will sail to raise attention for the bad state of the Pacific, the crew will transport a message to the world, saying that we have to act now to be able to preserve a healthy ocean for us and our children. Otherwise, if the ocean dies, we die. The crew will carry this message to our conference “Kava Bowl” Ocean Summit 2011 in Hawai’i about the consequences climate change on ocean will have if we go ahead with our business as usual. The crew will participate in the conference, contributing with their experience and their thoughts, learning from other people at the conference at the same time.

The Motto:

The motto for the whole project, which reflects the spiritual thinking in Polynesian culture about the sea, which has the same life-force running through its water as runs through our bodies, and how to treat this precious resource to not disturb Tangaroa, the God of the Sea. The following saying is a poetic way to say “be respectful and gentle:” “Move your paddle silently through the water.”

Here’s a video about how they set up the voyage. Richard commented, “It’s very technically proficient. Looks like the objective is to encourage sailing this way – without using oil.”

Baybayan says this event represents a transfer of knowledge from Hawai‘i, which was really the leader of the modern-day voyaging revival. “It’s a transfer to all these different offspring, these families that have sprung up,” he says. “The seven different canoes represent seven different island groups.”

Read more about some of these islands’ preparations, and their journeys, in these articles from around Polynesia:

Samoa News

Samoa Voyaging Society blog

Fiji Islands Voyaging Society

Cook Island News and also this

Tahiti Times 

Waatea 603AM – Auckland’s Urban Māori Radio & News Station

Does anyone sketch? Check out this great sketch of one of the canoes, and see a challenge to sketch it here in Hawai‘i!

See you down at the Bayfront on Sunday morning? I’ll be there!

The Canoes Are Coming: Te Mana o Te Moana

A couple days ago I went to breakfast at ‘Imiloa with my friends Wallace Ishibashi, of the Big Island Labor Alliance and the Royal Order of Kamehameha, and Clyde Hayashi,of Laborers-Employers Cooperation and Education Trust.

Kalepa Baybayan, ‘Imiloa’s Navigator-In-Residence, stopped by to tell us about the progress of the canoes coming up from the South Pacific on the voyage called Te Mana o Te Moana (“The Spirit of the Sea”).

From the website:

The Goal

We’re sailing across the Pacific to renew our ties to the sea and its life-sustaining strength.  The ocean is the origin of life, and it continues to give us air to breathe, fish to eat, and nourishes our soul as well. As threatened as the ocean is now, however, it soon can no longer provide us with these essential life services.

Sailing together, we seek the wisdom of our ancestors and the knowledge of scientists to keep the Pacific healthy and give our grandchildren a future.

We have chosen a motto for the whole project, which reflects the spiritual thinking in Polynesian culture about the sea, which has the same life-force running through its water as runs through our bodies, and how to treat this precious resource to not disturb Tangaroa, the God of the Sea. The following saying is a poetic way to say “be respectful and gentle”:

“Move your paddle silently through the water”

Later, I had a meeting with Patrick Kahawaiola’a and Mapuana Waipa, the president and vice president respectively of the Keaukaha Community Association, and our conversation went to the schedule for the arrival of the canoes. Patrick folks are going to arrange the ceremony.

As of Thursday, the canoes passed the equator and were in the doldrums. You can follow their progress. The first place they will arrive in Hawai‘i is Hilo harbor.

I was tickled that Mapuana was so pumped up about there being women in the crews. I thought to myself: I bet they sent equal amounts of men and woman when the first people came to Hawai‘i many years ago. How could it have worked any other way?

Here’s the most recent blog entry, straight from the vaka/va‘a/wa‘a (“canoe” in various Polynesian languages):

Day 55. This is our home. This va’a (canoe), simple with inspiration from our Polynesian ancestors, its smooth wooden platform connecting two sturdy hulls lying below- this is our island… this is our world. I heard someone say recently “our canoe is our island, and our island our canoe,” as such the lessons and practices inherent on one are reflective in the other. Gaualofa, this island which has sheltered us, transported us and looked after us all so soundly, has been able to do so only as a result of care and consideration from everyone involved. We are constantly reminded to look after her should we expect to be looked after in turn. On this va’a, all are aware of the finite nature of the resources w… READ THE REST

Learn more about the voyage here.

Kalepa Baybayan – Navigator-In-Residence at ‘Imiloa

Kalepa Kalepa Baybayan is known as a “Master Navigator,” but when I talked to him the other day, it was clear the title makes him uncomfortable. He returned to it twice.

“I would disclaim being a master of anything,” he said. “I’m pretty much a student of the art. Though I have greater responsibilities, I still learn every time I go out.”

He was talking about going out on the Hokule‘a, which he’s sailed on since 1975, when he was 19. If there is anything more interesting than the story of the Hokule‘a, I don’t know what it is.

From Wikipedia:

Hōkūleʻa is a performance-accurate full-scale replica of a waʻa kaulua, a Polynesian double-hulled voyaging canoe. Launched on 8 March 1975 by the Polynesian Voyaging Society, she is best known for her 1976 Hawaiʻi to Tahiti voyage performed with Polynesian navigation techniques, without modern navigational instruments. The primary goal of the voyage was to further support the anthropological theory of the Asiatic origin of native Oceanic people, of Polynesians and Hawaiians in particular, as the result of purposeful trips through the Pacific, as opposed to passive drifting on currents, or sailing from the Americas. (Scientific results of 2008, from DNA analysis, illuminate this theory of Polynesian settlement.) A secondary goal of the project was to have the canoe and voyage “serve as vehicles for the cultural revitalization of Hawaiians and other Polynesians.”

Since the 1976 voyage to Tahiti and back, Hōkūle‘a has completed nine more voyages to destinations in Micronesia, Polynesia, Japan, Canada, and the United States, all using ancient wayfinding techniques of celestial navigation.

The next Hokule‘a voyage, now in the planning stages, is going to be a doozy: They’re planning to take the voyaging canoe around the world. The Hokule‘a is going to circumnavigate the globe, and it will probably be a two- to three-year voyage, he said.

“As ambitious as that sounds, explorers have been sailing around the world for a couple hundred years now,” he said, “so it’s not something so far out there it’s not achievable.”

“In my very early years, looking at that traditionally shaped sail cutting across the night sky,” he said, “that’s a pretty compelling vision for a young man to see. I look up there and realize that silhouette I’m seeing is probably the same one my ancestors saw.

“The excitement, amazement, the loneliness and happiness of finding land – it’s timeless. That’s universal. So you get really close to experiencing the world and the environment in the same sense your ancestors did.”

Richard wanted to know if Kalepa navigates the canoe by the ocean, looking up at the stars, or whether he sees himself as traveling in space – in the stars?

Kalepa thought about that before answering. He said he just sees the canoe pointing in a certain direction, and things moving by it. “I don’t really experience it as the canoe being moved by nature,” he said. “Rather I see nature moving by us.”

When not at sea, Kalepa is Navigator-in-Residence at ‘Imiloa Astronomy Center in Hilo. Isn’t that a great title? “They had an Astronomer-In-Residence and they wanted a Navigator-In-Residence too,” he explained.

‘Imiloa, of course, is where we “celebrate Hawaiian culture and Maunakea astronomy, sharing with the world an inspiring example of science and culture united [my italics] to advance knowledge, understanding and opportunity.”

Kalepa and the interim executive director, Ka‘iu Kimura, are both graduates of the Hawaiian language college, and Kalepa said there’s an indigenous model of leadership emerging at ‘Imiloa.

“One of the great things about ‘Imiloa is that it’s exposing us to the national and international communities,” he said.

About a year and a half ago, he and ‘Imiloa Planetarium Director Shawn Laatsch were invited to speak at Athens and Hamburg planetariums. “There is a curiosity about indigenous astronomy,” he said, “and the story of voyaging is a really compelling story. And the context is to have Shawn speak to the [astronomical] exploration being done on Mauna Kea.”

He said while he’s really happy with where Hawai‘i’s voyaging knowledge is at, there’s still a lot of work to do. “We experimented with what we were doing,” he said. ‘We learned and we gathered the info. Now it’s a matter of, How do we teach it in an effective way? Who are the teachers?

“It’s one thing to have a conversation with canoe people who travel together all the time, but trying to talk to a new generation, that’s a different kind of process.”

This seems to be another place ‘Imiloa comes in.

“We need to make a connection to the STEM program,” he said, “to science; that encourages young learners to follow the tradition of navigation; not to be navigators, but to follow the tradition of exploring.”

“My largest responsibility,” he said, about his role at ‘Imiloa, “is that the internal compass of the organization be aligned to the horizon we want to move toward.”